“The Man From Above: The Story of the Ascension”

The Story of the Ascension

Once upon a time, there was a man considered by all to be anything but ordinary. He was “born from above.” Above us is the sky and to the sky there is no measure. Such was his nature. To be with him was like standing near the edge of a deep, vast canyon. You were more likely to fall into him than to trace his origins. He was best described as born from above.

When you bring with you that much love, you change lives. And when you change lives, you change communities, and when communities change the world begins to follow, and those who prefer the world as it is, because it serves them well, they become fearful and upset and can be mean, even murderous, in order to keep things as they are.

Some of these brothers and sisters of ours took hold of him and found a way to convict him of a crime punishable by death. The man from above allowed this to happen, which made it obvious he was born from above, made of the same infinite substance from above, like the sky to which there is no end.

Days after he was dead and buried, the man from above was back. He was changed and yet was the same, the same enough to assure everyone that death, frightful as it seems, is of little consequence. The man from above was still the man from above.

After making the power of death look powerless and a tad ridiculous, the man from above ascended into the sky, to the place above which is without beginning or end, some call it heaven.

He brought a taste of heaven to the world, then returned there, but not before making a promise to all: the man from above said that there would, after his departure, come a Spirit from above, that would be accessible to all, and enable all to be born from above.

Imagine not one person, but several persons, not several persons, but a community of persons, all born from above, people who got a taste of heaven from the man above, now each of them, through the gift of the Spirit, born from above, and bringing heaven to earth, each in their own way.

The man from above ascended into heaven, returned from whence he came, and promising to send forth all we need to live just as he lived, to live as people born from above, fearless of death, because we may, again, be one with a love that cannot be measured, a love so infinitely patient, kind, and plenteous that it softens and makes pure whatever it touches. It brings heaven to earth, it brings what is above to what is below.

They were sad to say goodbye to the man from above on that day he ascended into heaven. But not sad for long, because when someone you love dies, their presence comes to be with you more than ever before. The man from above came to be with them like never before, and now there are, in our very midst, countless people born from above, who bring heaven to earth, by simply being who they are.

John 15:1-8 “Saved By The Things That Ignore Us”

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Luke 24:36b-48 “You, Me and Nobel Laureates Changing the World”

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Good Morning, Easter Sunday!

April 8, 2012

Good Morning and Happy Easter!

If ever there was a morning all year to surrender to a smile, here it is! Easter is a surprise, the kind of surprise that makes you smile. Here we were thinking we had it all figured out, and not too happy about it either, and lo and behold, things are other than they appear. Who can keep from smiling?!

Ascension Memorial Church is a place in which people get surprised at other times as well. It happens when we get so far down the path of believing we are alone that we lose our mojo, our zest for life.

It happens to us all. That’s exactly why we need loving friends to humor us. That’s why we need to be awed by what more there is to know and experience beyond the wee, small, unimaginative places we sometimes find ourselves.

Easter comes as a surprise each year because we all need to be awed with regularity, knocked out of the ballpark of our grumpy place of isolation, so tickled by grace that we can no longer hold a tight-fisted, righteous grip on our pet version of reality.

If there is anything that makes a community of faith like AMC different that any other community of service, it is this belief, no, this knowing, that the most essential part of us has never let go of God’s hand, not since God led us by the hand into the light of this world.*

If some of us have lost our feeling of oneness with God, thankfully we have mornings like this to wrap us in a warm, healing, holy embrace. How else might we risk this truth which Jesus gives to us in such a tragically loving way? He permitted people of fear to end his life on earth, knowing God would show the world on such a lovely morning as this, the great truth we need to live with joy, humor and passion: We and God are one.

Accept this truth without resistance or rebuttal. Live this truth with courage and boldness. Share this truth with others with the same love by which it comes to you. You have always been alive in God and will always be alive in God. So be at peace. Make no apologies that you belong to God. Live this truth boldly, in your own unique way, and your bliss will be healing to this world.

Ascension Memorial Church is a sanctuary of peace open to all. We welcome your thoughts and questions, your intuitions and doubts, your skills and aptitudes, your story and your dreams. We live in cycles and rhythms, taking three bold steps forward, and a few humble ones backwards. We are kept on the rails by a love of tradition and by a desire to turn our thirst for God into a shared way of life.

May this Easter Morning bring you closer to what has always been true. Just as it was true for Jesus when he said: “The Father and I are one.” So too, it is true for you.

Alleluia, Christ is risen! And so are you!

The Rev’d Bradford D. Clark, Rector

*Rainer Maria Rilke, “God Speaks To Each of Us”

John 20:1-18 “Can’t Get Enough Easter Awe”

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Easter Sunday Homily
April 8, 2012
Ascension Memorial Church

You’re going about your business, maybe walking the dog after dinner, or following the bend in the road on your way home, or, as I was, waiting quietly in the back of the church for the 8PM Good Friday service to begin, when “Wo!” there it is, out of nowhere, like a silent, ominous presence standing right there, startlingly close, in the darkness of your home.

I speak of the moon, the full moon, as it suddenly appears on a full moon night, unannounced, full of itself, and piercing the protective membrane of your world with its unmistakable presence.

Once you see it, you got to tell someone about it: “Check out the moon! Oh my God! It’s spooky!”

This, by the way, explains how religions get their start. They begin by one of us being struck by a feeling of awe. Someone was going about their business, turned a corner, and was suddenly standing close enough to the holy to be stricken through the heart by the feeling of awe.

To be clear, awe is the feeling that shoots through us when present to a terrible power, great enough to destroy you, and actually does, in some way, making you more alive than ever before, and wanting to return for more.
Are we feeling awe, this morning? Are we feeling a bit frightened by the reason we are here, by Jesus having been raised from the dead?

Not to worry, but I would have to say no. There is indeed good, positive energy here, a festive feeling aided by the gorgeous aroma of Easter lilies, by the stirring melodies of Easter hymns, by feelings of fondness and affection for one another, all dressed up and gathered together, on this special occasion. But no obvious feelings of awe present this morning.

Fear not, for there were no feelings of awe for Mary on the first morning of Easter. Feelings of grief and sadness to be sure, for she had come for the body and was all tears not to have found it.

Side bar comment: the body is not the spirit. The body houses the spirit and it is by means of the body that we are able to stand in the presence of the spirit. But the body is not the spirit.

Furthermore, the doctrine of the resurrection, the whole body of beliefs that make up the Christian faith, is not what grants us feelings of awe. We can hang onto the body of our faith, but no religion can survive and serve its people by having hold of just the body.

Mary comes looking for the body, for she knows Jesus is dead and his presence is gone. She happens upon a man, the gardener no doubt, and asks if he has seen the body. For Mary, the full moon experience comes to her first as a voice, a familiar voice that speaks her name, “Mary!” Her world of grief and concern for the body of Jesus is pierced through by his presence. She is awed and in the next moment she is reaching for his body.

He asks her not to hold on to him. He is still on his way to be more fully with the very source of awe throughout all creation. “I am going to my Father and your Father, to my God and your God.”

All that Jesus shared throughout his life, all that he taught was designed to accomplish one thing: to lead us to know for ourselves the experience of being in the presence of God, the source of all things in heaven and on earth that cause us to be in awe.

He was the first among us to stand in the presence of God and learn that the Holy of Holies will not kill you…much…only enough to make to live and assure you that you will never die.

It was his frighteningly intimate relationship with God that gave birth to our faith. On this Easter morning, we are here not to look for the body, not to hold close to our hearts the doctrine of the Resurrection, as though that might grant us life.

We are here to join with the Risen Lord as he dares to draw ever closer to that power, that terrible power, great enough to destroy him, and shall destroy him, and us, just enough to make us more alive than ever before, and wanting desperately to return for more!!

The Great Vigil of Easter: “To Live You Must Die”

If ever you were looking for an example of sarcasm in the Bible, look no further than this passage from Exodus in which the earnest, well-intended Moses is lit into by his people: “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness?” Ouch. That’s just plain meanness delivered with a smile.  Sarcasm, its worth noting, comes from the root of a Greek word meaning “to tear flesh.”

Jesus had his flesh torn verbally as he hung from the cross by a bystander who remarked sarcastically: “He saved others, let’s see if he can save himself.”

Both men were trying to lead their people into a truth about life, indeed, the greatest truth of all. In order to live we are required to die. No one wants to hear that truth. We’d rather stay parked right where we are, whether that familiar place is one of captivity, complacence, or unspoken misery made bearable by sarcasm.

The Great Vigil of Easter is dedicated in its entirety to telling the story of this great truth and how near impossible it is for anyone to believe it. The movement from darkness to light, the movement from captivity to freedom, the movement from the “gloom of sin” to the “grace of life,” the movement from death to life, are all woven together into Christian tapestry known as the Paschal Mystery. Indeed, it will always be a mystery that all life must undergo death to remain alive.

Moses and Jesus, despite the barrage of sarcasm both had to endure, were vindicated in the end by the truth of the Paschal Mystery, the universal truth from which no one is exempt. Moses arrives with his people in the land of promise; Jesus is raised from the dead on Easter morning.

Anita Moorjani was riddled with cancer and lay dying in a hospital bed. She claims to have passed over into death and experienced what awaits us beyond the curtain of death. She returned to life and described being enveloped in a love that was beyond anything she had ever known, a love that assured her that death is not worthy of our fear, and that nothing has the power to prohibit us, in her words, “from living our lives fearlessly.” She entitled her story: “Dying To Be Me.”

I suspect Anita also has been on the receiving end of some flesh tearing sarcasm by those who refuse to believe that her death healed her and freed her to be herself for the first time in her life.

Tonight we move liturgically from darkness to light, from sin to salvation, from death to life, and it may cause us to feel fearful, may cause us to be sarcastic toward all who say that we must die in order to live.  Silly as it sounds, as mysterious as it is, the truth lies before us. No amount of sarcasm we can muster can make it go away.

Moses and Jesus and Anita have taken the Paschal Mystery tour. Now they invite us to trust in taking the tour ourselves. We can always say no and laugh such people to scorn. Or we can look out from our particular captivity and darkness here in Egypt for a glimpse of the Promised Land, inviting us to die in order to live, daring us to trust in the Paschal Mystery.

Maundy Thursday: “…And Love Your Neighbor’s Feet As Your Own”

Let us speak of feet.

Few of us like our feet.  If it were not so, this liturgical custom of footwashing on this Maundy Thursday would not cause such consternation, such real low level panic.  I dare say there are people happily at home right now relieved and relaxed to know their feet will remain unseen this night.  Imagine how many more takers we might have here tonight had Jesus insisted on a shoulder massage instead.

Safe to say, we all share various degrees of reluctance about letting our feet appear in public. For this reason, the experience of our washing the feet of another, and allowing another to wash our feet, remains a surprisingly effective way to experience the way of Jesus.

When Jesus lived in the region of Galilee, it was customary for the feet of your guests to be washed as they entered your home, as a welcoming gesture of hospitality. The servants of the household performed this task. But on this night together with his disciples, Jesus did something out of the norm, which left such an impression that we are still talking about it.

He simply took it upon himself to wash the feet of his friends, more than suggesting that they were all equals, and as equals, were all there to be of service to one another.  None of this “I am better than you” stuff.  This small act of washing the feet of another was quite prophetic in upsetting the way of the world, which banks on teaching people that some of us are by birth, by caste, by income, by looks, by talent, by divine favor, categorically better and of greater value than others.

By kneeling before his disciples, and asking them to do the same among themselves, Jesus was inviting them, once more, to be with him in the kingdom of God, right then and there.

Peter outright refuses. He is sold on the way of the world, and cannot see past it.  How embarrassing and demeaning, he feels, for this great figure of spirit and wisdom to subject himself to the menial task of a lowly slave.

But Jesus sees no shame in what he is doing, and his actions loudly speak of a great truth: the conviction that some are of greater or lesser value than others holds you back from entering the Kingdom of God.

So, back to the matter at hand…  Is tonight’s ceremonious footwashing really necessary? Can’t we agree to take a pass, since we now get the point of it all? I would say yes, if footwashing were no big deal.  But it is a big deal.  We are loathe to show each other our feet!

Much like Peter, we cannot be persuaded to let anyone mess with our feet.  I guess to be accurate, its vanity, not pride, that keeps our shoes on.  But is there really any difference between vanity and pride?  Either way betrays that we are more wedded to what the world thinks, than we are to Jesus.  Jesus, were he here tonight, would likely say, “Get over it.”  If you cannot love your feet with all your heart, and your neighbor’s feet as your own, there is needless fear in you, keeping from the Kingdom of God.

Jesus washed the feet of his disciples the same night he gave them, us, a new commandment: that we love one another as he loves us, namely never holding back for shame, or pride, or fear, but allowing this commandment to trump any and all excuses we have not to act toward others lovingly.

Therefore, to take our shoes and socks off and allow the spirit of love to be fully in command, despite our serious reservations, is a ceremonious way to obey Jesus’ commandment to love and be loved. If we wish to walk in the way of Jesus, if we wish to live now from the Kingdom of God, we need to allow ourselves to love and to be loved without reserve. In Jesus’ name, I invite you to walk in the way of Jesus tonight, by letting your feet be seen in public, where they may be received in a spirit of hospitality, and loved unconditionally.

Conflicted Feelings About 2012 AMC Sabbatical

Too few people in the world ever get to take a four month sabbatical. Doesn’t seem fair that a rector should be given such an opportunity when few, if any, of his parishioners ever get to take a two week vacation. For that matter, how is a sabbatical any different from a vacation? “Isn’t Brad really taking an extended vacation, but because he is a priest we are asked to call it a sabbatical?”

I have heard such comments and understand how some parishioners might feel upset, disapproving, or quite unhappily envious of my being permitted to step away from my duties as rector for an extended period to travel, relax, reconnect and have fun.

Also, my having received a Lilly Grant, which generously funds the sabbatical, is another dubious happening. Most of my colleagues would love to receive a Lilly Grant to underwrite their sabbatical plans. So I appreciate how upsetting it can be for them to hear that one of their colleagues got a Lilly. As human beings, it can be quite a challenge to feel sincerely happy for the one to whom good fortune comes.

On the one hand, I am delighted for this opportunity that will change my life forever, as a person and as a priest. On the other hand, I am mindful of needing to remain understated about the whole thing. Its too much to take in, too much for people to hear, too much good fortune to celebrate.

Years ago, I heard the best justification to date for a sabbatical, as something other, something more, than an extended vacation. In the world beyond the church, if a person’s job is no longer meaningful and fulfilling, but a constraint on one’s desire to flourish, that person will seek to find a new job, even a new vocation. Within the church, a rector could choose to leave one church for another to find new and meaningful ways to flourish vocationally, or he can take a sabbatical.

Vacations offer people time away for rest and relaxation, in order to return to their worlds refreshed and ready to resume where they left off.

Sabbaticals take people far enough, and long enough, away from the familiar shores of their life so as to return changed. They return not to pick up where they left off, but to help bring back to the world they left behind the vision of a world they can never forget.

Despite all the conflicting feelings regarding this sabbatical, I take refuge in knowing that this is not my sabbatical alone, but a privileged opportunity for everyone at AMC to venture far away enough from familiar shores to see how much more joyful and deeply we can choose to live our lives.

Brad+

John 12:20-33: “We Wish To See Jesus”

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John 2:13-22: “From Sanctuary To Fearless Living”

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